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The Real Role of Science in Morality

8/23/2013

3 Comments

 
Picture
The iconic kangaroo. I loved seeing and just enjoying the movements of these cute animals when I lived in Australia, but besides their novelty, they always made me think of other themes from our past as well. Their newness to me reminded me of the European discovery of Australia and its strange animals in 1770 by Captain James Cook. When Charles Darwin visited Australia towards the tail end of his five year expedition aboard the HMS Beagle (1831-1836), the new branch of mammals found on this isolated continent helped firmly solidify the theory of evolution that Darwin had been contemplating. This would, of course, have major implications on our understanding of the history of the world and our place within it, but for much of Australia, this knowledge came too late after we had already irrevocably altered its giant but fragile ecosystem. Now, our evolutionary and ecological understandings make us tread much more cautiously around endemic species in isolated habitats, but did we care about that at all when red foxes were introduced in 1845 for the purposes of sport hunting? Or when Thomas Austin released 24 rabbits, also for the pleasure of hunting, in 1859? Were there any moral attitudes in societies at that time that looked out for anything larger than the tribe? Or was nature still under the dominion of man, something to just be ruled over by a benevolent or iron-fisted outsider? It's hard to say what was in the minds of men at that time, but it is certain that we know better now. Or at least we should.

Last week I discussed how morals are nothing more than rules for survival. If they contradicted this purpose, if they were rules that encouraged behavior that led to extinctions, then those rules would necessarily die out too. But through trial and error over tens of thousands of years, we've come up with a fairly robust set of rules and norms that have led to the booming survival of our species. We have been so successful at developing rules that work for us that in fact we are now in danger of becoming victims of that success. Our continued survival and expansion now threatens the survival of many other forms of life that we depend on. And luckily, some of us have noticed. Our morals, our beliefs about what is right and wrong, are changing and expanding to include new rules about our behavior towards things like recycling, animal poaching, energy conservation, wetlands protection, national parks, etc. These beliefs, these morals, did not exist 300 years ago. What changed? How do our morals evolve?

The study of life is known as biology. Within that field, like much of the rest of the world, the areas of study have subdivided and subdivided into narrower and narrower points of view. With this division of focus, with this division of the mental labor of academics, two things arose: a great increase in the production of knowledge about life, but also a great decrease in the perspective any one person has about the entire field. This results in the same "mental mutilation" of the soul of man that Adam Smith warned about in The Wealth of Nations when he first discussed the division of labor as an economic theory. This doesn't just apply to the knowledge of pin-makers (to use Adam Smith's prime example), but even in the case at hand to knowledge of life in all of its forms. This is a great danger. In his landmark 1998 book Consilience, the entomologist / zoologist / biologist E.O. Wilson issued a clarion call to find a way to unite these biological sciences, to find a way to bring broad wisdom back into a field that like so many others had become deep and separated into narrow silos. (Really, this consilience is required across all of our human endeavors - that is what an Evolutionary Philosophy strives for - but since we're just discussing ethics and morality as rules for the survival of life, we can just focus in this essay on joining together knowledge about life.) The disparate fields were at that time generally divided into two camps: the "skin ins" and the "skin outs." The skin ins look at the biological processes that occur within a single organism - the chemistry, the molecules, and the cells that churn away below the surface. The skin outs look at individuals as a whole and the interactions between individual organisms - between societies of similar individuals, between separate species who share an ecology, and how species and ecologies adapt over evolutionary timescales. The way E.O. Wilson proposed to unite these fields of biology was simply to recognize their dependence on one another across a continuum of time and space from the smallest of those units to the largest. For me, having recognized that morals are merely rules for the survival of life, this means that when considering a philosophy of morality, you must go hand in hand across this continuum with the actual study of life. Accordingly, I wrote the following piece of philosophy about this new layer of consilience:

According to the magnitude of time and space adopted for analysis, the basic divisions of biology from bottom to top are as follows: biochemistry, molecular biology, cellular biology, organismic biology, sociobiology, ecology, and evolutionary biology. I believe that morals can also be understood on the same timeline as these biological scales. For example, no real moral judgments are made at the bottom of these timelines at biochemical, molecular, and cellular levels because our bodies just react to stimulus the way they do and there's not much we can do to control or judge reactions such as metabolism, blinking, and neuronal firing. At the scale of the organism though, we have not only instantaneous reactions, but also actions separated by a lifetime, and everything in between. With free will over this time horizon, organisms can act in ways that are dangerous or harmful to themselves. To compensate, we have also developed emotional responses and morals to guide our actions along healthier paths. Some of those responses are immediate and innate - fear of heights, the thrill of the chase, disgust over rotten food, the sadness of loss, the joy of gain. These are understood by simply studying morals at the biological level of the survival of the organism. Some emotional responses take time to develop though and guide actions focused on the longer term, such as empathy, altruism, and justice. These longer-term morals can be seen to come into play over the time horizon of sociobiology. Social species have learned the power of group cooperation to beat out even the best individuals, and how creation of a society requires its own set of emotions - some innate, some taught through culture - and the enforcement of short-term individual sacrifices for the long-term benefit of the group. Animals have developed emotions, morals, hierarchies, and institutions to help reinforce these long-term focused behaviors, but they still face occasional conflict with their short-term desires that were developed earlier in the evolution of the species. How an animal handles that conflict can be said to determine its character and wisdom. While genes and environment combine to mold the personality of any animal, humans have also developed reason, which gives us another way to control our emotions and define our personality. Reason gives us a higher level of free will to choose which emotions guide our moral choices. Because of this, humans are now uniquely in the process of evolving morals for the next steps on the biological scale - the ones of ecology and evolutionary biology. Through the success of our species, we now have unprecedented ability to impact the ecosystems around us and the genes within us. We can also use our scientific tools and historical records to see and understand those impacts over timelines that are far longer than generations can remember. We must cement our sociobiological morals, but the evolution of our morals to understand right and wrong behavior over longer timescales is exactly what is necessary for the species to survive over those timescales. We must learn to keep thinking in the longest of long-terms or face extinction over the short to medium term. As morality evolves, this is where new rules will develop.

This brings us back to the story of the kangaroos and the development of new morals over the last 300 years. We are growing more and more aware of our need to look after and cooperate with all of life for longer and longer timelines if we are to have any hope of survival for ourselves as a species in general or for our successive generations as individuals. The more we can learn from the sciences that fall within the realms of biology, sociology, ecology, and evolution, the more we can inform the norms and rules of society that make up our morality and ethical systems. We will still require great wisdom to learn how to balance the competing needs of individuals, societies, species, and ecosystems over the short term of individual lives and the long term of species evolution. We will still make mistakes balancing these hard choices. But the sooner we recognize that the survival of life is the goal of morality and the life sciences can give us more information about what actions promote that survival, the less mistakes we will make and the more our morals will actually work. This is the answer to how science can, does, and will continue to play a role in morality.

3 Comments
Andrej
8/24/2013 05:39:44 pm

You missed the best example - The Simpson's when Bart made a collect call to Australia and the punishment was "booting." It was rather well thought out with a mixture of political correctness and American bravado with a mixture of environmentalism mixed in. At the end he left a bullfrog there and as they flew away you could see the environmental devastation. Take a look...http://en.wikipedia.org/wiki/Bart_vs._Australia I will get back to your blog soon...

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Andrej
8/26/2013 10:24:16 am

You live in the ethereal plane my friend, glad someone breathes that rareified air. I tend to agree on some level that 'a' goal for morality could be the survival of life. There are other morals that don't fit the paradigm. Defining what is moral and what is not has always been the problem. The simple and most divisive is obviously abortion. It is immoral to "kill" unborn "children" to pretty much everyone if the question is framed that way. Problem is that kill and child are up for debate and in a way so is "born."

The other side is that it is a right to choose pretty much full stop under certain parameters. Simple question of free will.

My problem with the anti-abortion folks is the details. Since Roe there have been a bit more than 50 million legally performed abortions in the US. 85% are performed on unmarried women, just 55% are first time abortions (the remainder apparently are mistake prone or are using it as birth control), and amazingly enough the average cost is about $500 - pretty cheap considering my kid's ear tube surgery was about $5000. We have lots of facts on abortion but no moral consensus or even an idea of where we are heading.

I would only ask if the anti-abortion people be willing to accept into their homes the 50+ million kids who would have been born if there was no Roe. What is the likelihood that a kid who is from an unmarried and poor mother (many of who are minority) would have succeeded in society? Probably about 5% sadly.

So morally are these people right who are standing out front of a clinic somewhere with their kids, a bunch of disgusting posters, and making it difficult for the woman to choose? Would it be moral and would everyone be satisfied if the kids were "given up for adoption" (again many are minority "children")? Whou would take them in?

Not sure where the morality is here and asking 535 mostly old, white men to craft legislation governing morality is a wild dream at most....

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@EdGibney link
8/28/2013 02:01:40 am

And you were worried that would be a non-sequitur? That's a perfect question of what I'm looking for - a counter-example to prove my hypothesis wrong. Let's see though if I can prove to you that the question of morality around abortion is also in the end a question about the survival of life.

To me, the easiest way to hem in this debate is to look at the two extremes of rampant abortions and no abortions. If it were suddenly considered a moral imperative for everyone to have abortions, the continuation of the species would come to a crashing halt. Abortions for all cannot possibly be the moral rule. If no one ever had abortions, the questions you raise about overcrowding, social inequality, and resource constraints could eventually lead to a dystopia that hinders the cooperative progress of mankind - another way for our species to eventually grind to an extinct halt. At some point in the future, if the planet was completely full, adding any more children to the mix could crash the system and so abortions would become the moral thing to do. So once again, at base, survival is the ultimate arbiter of what is or is not moral.

Now, in the case of our current world, we are clearly somewhere in between these two extreme cases. Abortions neither threaten nor ensure our survival as a species. In this world, it is unclear what the right actions are and so, quite understandably, we argue and fight over the choices. There are competing values at work here and it is very difficult to choose between these values. One is the general value of life. By permitting abortions, do we cheapen our value for life and does that leak into other debates about war, capital punishment, health care, poverty, etc.? (The right's inconsistent stances on the value of life in these matters would suggest the leak in values is not very high.) Other values to consider are the ones we give to self-determination, correcting mistakes, and seeking to control our biological impulses. If no abortions are permitted, are we saying that entire lifetimes *must* be the penalty for momentary lapses? And surely the penalty's disproportionate cost on one gender of the species (weighing more heavily on some social strata than others) at the rule-making caprice of the other gender of the species (generally from another social strata as well) is incredibly costly in terms of sacrificing the cooperative spirit in society.

In moral gray areas like this, judgment, wisdom, individual consideration, options - essentially trial and error - are needed. I think the place that the majority of society has come to is the right one: fewer abortions are better; prevention by education, contraception, and abstinence is best (about 40% of pregnancies in the US are unplanned http://is.gd/9Gww88); adoptions should be viable options; early abortions must be made safe; exceptions for late term abortions should be allowed for medical reasons. This seems about the right mix of moral choices to me, but I'm open to a rational debate about each point. What is hurting the country is the belief that there is a black and white answer to this question. Recognizing that morals aren't handed down in stone from a god, but instead are just rules we are trying to discover about how to survive, would go a long way towards calming this overheated debate.

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